Foreword
Foreword
Blanca Pujals
We need, I believe, to engage a different kind of violence, a violence that is neither spectacular nor instantaneous, but rather incremental and accretive, its calamitous repercussions playing out across a range of temporal scales.[1]
The design of so-called bodies, territories or organisms, and of narratives which outline difference and The Other, impose binary separations. They produce slow atemporal resonances throughout time, systematically replicating a western epistemology of management and control. These constructions allowed the contemporary technoscientific management of the environment and of our bodies, producing and reproducing algorithmic and systemic discrimination, which reveal different forms of structural differences and hegemonic fictions.
With-technology, “we” emerge as “us”. A hybrid human-machine-electron-organism, a planetary/time-space where cables, rare earth, bodies, soil, entities, liquids, particles, atmosphere and outer space are increasingly interconnected in a techno-organism that is speedily evolving, but which gathers in its source code a historical continuum of feedback loops.
In his book Slow Violence,[2] Rob Nixon describes processes characterized by violence that occur gradually and often in invisible ways.[3] Perhaps we can say that the parametric disassembling and reassembling of bodies and territories, is a process of slow violence that brings these problems to the present through their uninterrupted and increasingly sophisticated implementation.
The scientific revolution, understood as a sociotechnical momentum in which the values of Modernity where implemented across western science’s disciplines, brought on a transformation of the way the world was understood, starting off a massive taxonomization and abstraction of the environment. With processes of fragmentation, repeatability and simulation, the splitting of behaviours and organisms into data permeated into the volumetric design of bodies and territories. Since then, we find them embedded in computational software architectures, technologies which relentlessly scan matter in search of new forms of intervention. Hence, so-called bodies, territories, organisms, the organic and the inorganic can be managed for an efficient extraction and manipulation of materials and data, unveiling different forms of possession, property, rights and conflicts.
Statistical techniques of averaging and correlation from the nineteenth century, introduced new photographic methods into their analyses, to catalogue organs and matter into static and isolated units. The pictures were organised and categorised by similar units in comparative tables, as for example Alphonse Bertillon’s bertillonage, or Sir Francis Galton’s composites, where images, as slices, were overlapped to reveal a standard for disease, criminal type or race. Reading Volumetric Regimes, we can see how these techniques, initiated by the science of criminology, are nowadays introduced in the form of scanning and modelling technologies to disassemble and reassemble reality. Thus, these us-devices construct artificial borders, isolating groups of archetypes in a desperate will to contain nature’s behaviour, analysed and fixed through parametric systems into physical and digital technoscientific containment architectures. This provides a fantasy of enclosure, preventing the release and spread of an-Other’s influence. A system based on behavioural speculation and probability that creates both new threats and objectives within a retroactive system: a knowledge of the future by probabilistic determinism that continuously feeds a feedback loop of fears and threats, which shapes and reshapes our entire sociality.
In Volumetric Regimes we find, as a kind of resonance chamber full of case studies, an inventory of the techniques used in the context of 3D computing to artificially design humanness, referred to as so-called bodies, so-called earth or so-called plants. Mechanisms such as: rigging; agential cuts; slicing; dividing; dimensional axes of power; x,y,z; simulated environments, processes of modelling, capturing, rendering, printing and tracking unveil how scientific knowledge incorporated in our computational tools is still based on dividing, slicing, separating and creating boundaries in a fictional composition of the tangible, in which the world is bounded and organised according to categories of hegemonic fictions. Through this organisation, objects and organisms are disintegrated within extreme division and classification, and the isolation of the parts for their analysis erodes the uncategorised interrelations. Imposed official landscapes and bodies disregard the intra-actions “as a dynamism of forces in which all designated ‘things’ are constantly exchanging and diffracting, influencing and working inseparably.”[4]
Nevertheless, as the book also points out, new results concerning the origin of matter can lead us to reconsider older categories. Quantum physics defies the system of observation born with the Modern project. The Heisenberg uncertainty principle states that one cannot simultaneously know both the exact position and exact momentum of a single particle. In addition, quantum entanglement announce that the quantum state of each particle of a group cannot be described independently of the state of the others, including when particles are separated by a large distance, and so, also measurements affect the entangled system as a whole. In this picture, matter moves increasingly toward a hybrid, ungraspable state. Concepts of uncertainty or entanglement from quantum physics can provide us with new generative possibilities and forms of social imagination. However, although liminal matter problematizes the matter of facts, “bodies” are still, and increasingly, locked within a regime of modernity. As this book shows, this regime quietly and systematically spreads through computational volumetrics.
In Volumetric Regimes, Possible Bodies explores what the imaginary produced within that ontological and epistemological status of computational volumetrics does, and how it intervenes into power relationships. At the same time, they offer us a new imagine-action to rethink previous categorizations, by renaming them.[5] “Languaging” is one of the main tactics for unsettling modern assumptions and rigidities. Vocabularies, verbalizations and discourse articulations provide with a rich realm for suspending the probable and extending the spectrum of what’s possible. “In other words”, language is understood as a mode for keeping complexity close while not aligning with the manners and grammars of a damaging world setting.
Perhaps, following the bugreports included in Volumetric Regimes, we can try to rethink the semantic layer of computational processes. As the image at the beginning of this text suggests, at the basis of computational design, we have mathematical code, a text which, as Possible Bodies suggests, we might need to re-imagine and re-write from scratch.
Notes
- ↑ Rob Nixon, Slow Violence and the Environmentalism of the Poor (Harvard: Harvard University Press, 2011).
- ↑ Nixon, Rob. Slow Violence and the Environmentalism of the Poor. Harvard University Press, 2011
- ↑ Nixon, Slow Violence and the Environmentalism of the Poor.
- ↑ Karen Barad, Meeting the Universe Half Way, (Durham: Duke University Press, 2007).
- ↑ The suffix - ation, of imagination, suggest an action, so we can say that imagin-ation or to imagine, is not only abstract or speculative but also a product of transformation. The artist Amilcar Packer suggested thatis term in a conversation we had with the working group DMAMCM. The group iproposes an open way to institute our collective study on how concepts from Qquantum Pphysics concepts can help us in thinking in more complex ways about social life and politics and aesthetics of queer, POC, trans communities, or anarcho-communist, decolonial, transfeminist and other collectivist worldviews. https://dmamcm.susannewinterling.com/